Skip to main content

Thank you, Sally Field

It began with a lie -- a greed-inspired lie spoken more than 400 years ago and nurtured to thrive like kudzu. As a result of this intentional falsehood, my ancestors experienced ineffable horrors as their humanity was brutally denied for the creation of the wealth of others. That is a lot to process. It beckons to be repeated.  Because of a lie, the humanity of my African ancestors was brutally denied for the creation of the the wealth of others. 

In the corrupt creation of this capital, laws, policies, and practices were designed intentionally to protect the expanding lies and the wealth by further denying that people were people.  It was an extreme case of profits over humanity. Four centuries later, the results of this contrived reality continue to bear fruit as evidenced in a seemingly endless list of contemporary disparities. 

The arts possess a unique capacity to speak to reality and thereby shape our consciousness in unexpected ways. The commonplace becomes striking as it touches our shared humanity. Unfortunately, as a part of the lie, artistic depictions of chattel slavery have historically been sanitized of reality's raw gore. Nothing must be done to elevate the enslaved to the status of having been created in the image of God. That would threaten to dismantle the facade of lies, and disrupt accepted ways of being. 

The 1984 film Places of the Heart features Sally Field as Edna Spalding, the widow of a banker who is struggling to hold onto her home and farm in Texas during the Great Depression. The character Moze, as portrayed by Danny Glover, agrees to teach her all she would need to know to grow, harvest and sell cotton. Driven to keep her farm, she relinquished her privilege and worked the land alongside him. This in itself was a break from traditional narratives and accepted ways of being. 

Cotton was the primary crop cultivated first by enslaved Africans and then by their descendants who often were trapped in poverty by the system of sharecropping. Picking cotton in the heat of the day and ginning it at night were painful tasks. At one point in the film, the camera zooms in for a closer look at Edna working in the field. Then, the camera focuses on her fingers as they continue to pick cotton. The viewer sees Field's swollen, raw, and bloody fingers. 

Knowing how sensitive our finger tips are, I had a visceral reaction. Never before had I seen such an image in a film portraying the picking of cotton by people of African descent. To have done so would have revealed a fragment of the human pain ignored and denied by the lie of our nation's common narrative.


Comments

Popular posts from this blog

New Site

  To read the latest on Leslye's Labyrinth, visit http://bit.ly/leslyeslabyrinth

Rising Above the Cacophony

In my research on Thomas Merton, I have come across a number of references to jazz music. While I appreciate the genre, I am quite far from being an aficionado. A longtime fan of Mary Lou Williams, I was pleased to learn that Merton also shared an appreciation of her musical genius. Then, there was a reference to John Coltrane's Ascension. The Catholic me was quite intrigued by both the title and Merton's fascination with the piece. I promptly went online and ordered the CD. The first time, I listened for less than five minutes as the cacophony of musical instruments reminded me of being in a club in my younger years. Remember when the music was so loud that it was like noise making it difficult to have a conversation? With my second attempt, I was pulled into the experience of hearing the sounds of individual instruments ascend amidst the perceived chaos. It was quite fascinating. As I type, I am listening to this work of Coltrane for the third time. It is having a diffe...

American Vias Dolorosa

The liturgical calendar of my Catholic tradition accompanies us through our lives in the ordinary times as well as in periods and on days of significance. During the solemn and holy days of Lent and the Triduum, respectively, we reenact the via dolorosa in the Stations of the Cross. Regardless of its size, the sanctuary of each Catholic parish will include a representation of the fourteen Stations. The prayerful process reflects on the sorrow and suffering of Jesus from his condemnation to death his death by capital punishment and burial in a tomb. His subsequent resurrection is celebrated on Easter Sunday.  While the Church's calendar reflects the highs and lows of ordinary life, our lived experience is not confined to this timeline. Experiences of suffering, death, and resurrection occur for each of us at varying times. The calendar may say that it is ordinary time, but as we accompany a loved one through the challenges of a terminal illness it is a period of sorrow.  With ...