Skip to main content

Seeing Differently


Two years ago, I was anticipating my first symposium as a student in The Living School, a two-year program of Richard Rohr's Center for Action and Contemplation. I had read Father Richard's work for more than a decade and was excited for this opportunity to grow in my practice of nondualism as a contemplative activist.

My life experiences had introduced me to the concept of nondualism long before I knew the term. I had previously thought of it as thinking out of the box or moving beyond common perspectives. The most significant lesson in my earliest life was probably the mystery of God as three persons in one. Another lesson was presented when my family entered the Catholic church in my racially segregated hometown's only parish. Segregation is a clear and extreme operationalization of dualism. It discourages intellectual curiosity by maintaining clear and distinct options that are in essence no option. 

Prayers offered during the Triduum introduced me to a way of praying for people of other and no faith traditions in a way that recognized humanity's universal search for truth without praying for everyone to convert to Catholicism. This was definitely thinking out of the box in a society where the only overly simplified measure of faith was the answer to one question of faith "Are you saved?" 

The truth has the capacity to transcend our beliefs because we are incapable of fully comprehending or expressing it with human language. In seeking the truth we experience nuance as it frees us to move into an unforeseen space where we can experience a deeper level of understanding. It also enhances our ability to move beyond the practice of quick judgments and exclusionary practices. We begin to see differently and come to recognize that theology and science are not adversaries.

One conversation remembered from my childhood was between my father and one of my mother's aunts who was known for speaking with authority. On this occasion, she stated that the theory of evolution contradicted the Bible's story of creation. Disagreeing, my father replied that evolution does not deny our belief that God is the Creator. As a child, I was simply amazed by the nondual assumption offered by my dad. It was not a matter of "either or", but one of "both and."

Comments

Popular posts from this blog

The Taboo of Discussing Race with the Other

Taboos shelter and comfort those threatened by perspectives different than their own. Sadly, to counter taboos with silence is to avoid an opportunity for dialogue that may bear fruit. While differences may not be resolved, dialogue provides for the planting of seeds that may, in time, foster internal growth and a greater depth of understanding. In 2020, I can think of no larger taboo than conversations on the construct of race in racially diverse settings. After centuries of not being free to speak our truth publicly, or of others not being free to have intellectual curiosity about the racial divide, there is much to gain by taking the risk. However, attention must be given first to provide a safe and sacred environment for words of lived experience to flow. As a Black woman, I know the risk is great. I understand not wanting to experience one more microagression or an even greater wounding. For people of the dominant group, there is the risk of changing a commonly held opinion or per...

New Site

  To read the latest on Leslye's Labyrinth, visit http://bit.ly/leslyeslabyrinth

I Confess

The Catholic Church describes the liturgical celebration of the Mass as its greatest prayer. The Confiteor is the penitential rite that occurs within the context of the service after the celebrant processes into the sanctuary and offers a greeting of welcome. The words of penitence are offered together by the celebrant and the faithful. For those familiar with the practices of the Church, the Confiteor brings to mind the Sacrament of Reconciliation in which one confesses ones sin with the intention of abandoning the behavior. The clergy has the authority to then absolve the person through God's grace and mercy. Speaking the words of the Confiteor from the heart is an act of humility.  I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned in my thoughts and in my words, in what I have done and in what I have failed to do, through my fault, through my fault, through my most grievous fault; therefore I ask blessed Mary ever-Virgin, all the...